Tulsi Puja

==============================================================Tulsi Arti 

The Story of Tulasi Devi

Srimati Tulasi devi is one of the most exalted devotees of the Sri Krishna.

All scriptures stress on the importance of getting the mercy of Tulasi devi if one has to make progress in the path of devotion. In the Skanda Purana it is said: ‘Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness. Anyone who comes in touch with the Tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world."

Vrinda devi
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Above this material world is the eternal spiritual world comprised of millions of Vaikuntha planets. The topmost planet in Vaikuntha is Goloka which is presided by Sri Krishna in His original form. Here resides Vrinda devi, an intimate associate of and an expansion of Srimati Radharani. Her partial expansion is Tulasi devi in the Vaikuntha planets and they are all considered non-different from her.

As the embodiment of the lila-sakti (pastime potency), Vrinda devi is the organizer of all the transcendental pastimes between Sri Krishna and Srimati Radharani. In Goloka every thing is animate (cit) and only for the pleasure of Sri Krishna. Vrinda devi makes this happen. She is assisted by many confidential associates (which include two parrots) and with their help she makes sure that every thing is pleasing to Sri Krishna. She controls how the wind blows, when and where it rains, how the trees bend, and so many other things for the pleasure of the Divine Couple.

Manifest Vrindavana
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Five thousand years ago when Sri Krishna descended on Earth to do His pastimes, Vrinda devi created the proper environment for His pastimes in Vrindavana. Millions of years before the descent of Sri Krishna, Vrinda devi had appeared as the daughter of the pious Emperor Kedera. Then she performed penances for sixty thousand years. Pleased by her penances, Lord Vishnu gave the benediction that any austerities performed in Vrindavana would be very potent. Thus Vrinda devi sanctified the place and it got the name Vrindavana. Later Vrinda devi once again descended here as Tulasi devi, the daughter of King Kushadvaja to perform penances and attain perfection here.

Pastimes of Radha-Krishna
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Vrindavana is completely under the control of Vrinda devi. Without her mercy it is not possible to even approach the confidential pastimes of Radha-Krishna, even as an audience. Even being allowed into Vrindavana dhama indicates that one has received some mercy from Vrinda devi.

In Krishna lila she appeared as a young gopi friend of Srimati Radharani.  Under the instructions of Purnamasya (Yogamaya), she would arrange secret meeting between Krishna and Radha. She would also make all the material arrangements, like saffron, fruits, flowers, music etc. for Radha Krishna.  Thus she carried on her eternal service in Goloka Vrindavana in the earthly Vrindavana.

Once Srimati Radharani was so pleased by the service of Vrinda devi that with the help of the other gopis she arranged a magnificent throne and had Krishna and Vrinda devi sit on it. Lalita sakhi acting as the priest recited the mantras and performed the marriage cermony of Krishna and Vrinda devi. Thus by the mercy of Srimati Radharani, Vrinda devi got Krishna.

In another pastime, Vrinda devi offered all the forests of Vrindavana to Srimati Radharani. Thus Radharani is also known as Vrindavaneshwari or the queen of Vrindavana.

"Anyone who has received initiation in the Vaishnava mantras is obliged to engage in regular worship of the Deity, including offering all he eats to the Lord. When devotees make such food offerings, they should remember to place tulasi leaves or flowers on them because Lord Vishnu does not accept any food without tulasi. Tulasi is most beloved of Lord Krishna and thus her leaves and flowers are also most dear to Him. The term värkñärcävatära, meaning the Lord's incarnation meant for accepting worship (arcävatära) in the form of a tree (värkña) is applied to Tulasi Devi. Her leaves and flowers are therefore prescribed as an essential part of the worship of the Lord's other arcävatära, i.e., the deity form of the Lord in the temple. These regulations are found in all the scriptural texts that describe the procedures by which one is to worship such deity forms of the Lord."

Tulasi devi becomes a plant
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Pastimes involving pure devotees are only for the benefit of conditioned souls in the material world. This pastime, given in the Padma purana and in the Brahma-vaivarta purana involvong Tulasi devi reveals this clearly.

Once Tulasi devi descended as the daughter of King Kushadvaja. She was married to Jalhandara. It is said that Samudra deva the demigod controlling the nether regions had Lakshmi devi as a daughter (since she appeared from him at time of the churning of the ocean) and Jalandara (one who is born from water).

Jalandara was married to Tulasi devi and drew strength from her purity and chastity. So firm was her chastity that even Lord Shiva could not defeat Jalandara in battle and all the demigods went to Lord Vishnu for help.

At this time, Lord Vishnu went to Tulasi devi assuming the form of her husband, Jalandara. When Tulasi devi greeted Him, thinking Him to be her husband, her chastity was momentarily broken. Taking advantage of this the demigods killed Jalandara.

When Tulasi devi understood what happened, Lord Vishnu revealed His original form. An enraged Tulasi devi cursed Lord Vishnu for His stone hearted behavior to become a stone. Honoring His pure devotee, Lord Vishnu accepted this curse and promised to appear as the Saligrama shila in the Gandika river (now in Nepal). He also gave Tulsai devi the benediction that she will eternally reside with Him as His consort in Vaikuntha. He said that for the benefit of every one she will assume the form of a plant which will be most auspicious for anyone performing devotional service.

Thus devotees never offer anything to Krishna without a Tulasi leaf. He always adorns Himself with a Tulasi garland. The goddess of fortune, Laksmi, is sometimes envious of the Tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move, whereas Laksmiji, although stationed by the chest of the Lord, sometimes has to please other devotees who pray for her favor. Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi.

Tulasi as the source of bhakti

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The scriptures are full of pastimes that reveal the potency of Tulasi in developing devotion for the Lord.

The Srimad Bhagavatam talks about this pastime with the four Kumaras, the sons of Lord Brahma who were very much attached to the impersonal aspect of Godhead.

‘When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumaras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'

Thus by simply smelling the fragrance of the Tulasi leaves the four Kumaras became pure devotees of the Lord.

In Caitanya lila Srila Advaita Acarya was very much disturbed to see the growth of irreligiosity. Therefore He decided to call for the Personality of Godhead Krsna to descend by worshiping the Lord with tulasi leaves and the water of the Ganges. When Sri Krishna was please by this devotion He descended as Caitanya Mahaprabhu.

Haridasa Thakura a great devotee of Caitanya Mahaprabhu purified a prostitue who had come with the intention of seducing him with instructions to chant the holy name and worship Tulasi. She became so elevated by this service that even great Vaishnavas would come to get her mercy.

Glories of Tulasi devi
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Quoting from the Gautamiya-tantra, the Hari-bhakti-vilasa states:

tulasi-dala-matrena
jalasya culukena va
vikrinite svam atmanam
bhaktebhyo bhakta-vatsalah

‘Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers merely a tulasi leaf and a palmful of water.’

In the Nectar of Devotion, service to Tulasi is glorified as one of items of devotional service.

In the Srimad Bhagavatam (3.15.19) it is said that although flowering plants like the mandara, kunda, kurabaka, utpala, campaka, arna, punnaga, nagakesara, bakula, lily and parijata are full of transcendental fragrance, they are still conscious of the austerities performed by tulasi, for tulasi is given special preference by the Lord, who garlands Himself with tulasi leaves.

In the Skanda Purana there is a statement praising the Tulasi tree as follows: ‘Let me offer my respectful obeisances unto the Tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases. Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraja [the King of death, who punishes the sinful]. If someone sows a tulasi tree somewhere, certainly he becomes devoted to Lord Krsna. And when the tulasi leaves are offered in devotion at the lotus feet of Krsna, there is the full development of love of Godhead.’

All glories to Tulasi devi !!

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Tulasi’s wood is carved into the japa beads on which devotees chant Krishna’s name. Devotees wear strands of Tulasi beads around their necks. Her leaves and flowers decorate the Deity of Krishna in the temple and are placed on food offered to Him. She has taken the form of a tree so that everyone, even the poorest person, can offer something wonderful to Krishna.

• Never cut or prune Tulasi Devi. This is a great offense. Remove dead branches if absolutely necessary. If branches obstruct a passageway, tie them back, but don’t cut them.

• Pick Tulasi leaves and flowers in the morning, never at night (from sunset to sunrise).

• Never use chemical sprays on Tulasi.

• Collect leaves once in the morning for worshiping Krishna and for putting on the plates of food to be offered to Him. Put at least one leaf on each preparation. Never pick Tulasi leaves for any other purpose than to offer to the Lord.

• Lord Krishna likes garlands of Tulasi leaves. Tulasi leaves mixed with sandalwood pulp and placed on the lotus feet of the Lord is the topmost worship. Do not place Tulasi leaves on the feet of anyone other than Lord Vishnu in His various forms. Srimati Radharani can be given a Tulasi leaf in Her hand for offering to Lord Krishna.

• Krishna accepts even dry Tulasi leaves.

• Tulasi wood (taken after a plant has fully dried naturally) can be used to carve worship paraphernalia, such as beads. Place leftover Tulasi wood within the earth.

• Never use Tulasi leaves or flowers to make teas or juices, even after they’ve been offered to Krishna. It is a great offense to cook or heat Tulasi, or to use her for mundane purposes, such as medicines and ointments.

• Never cut down or pull up living Tulasi plants. This is a great offense.

• Avoid stepping on Tulasi Devi’s shadow.

• Tulasi Devi is very, very dear to the Lord. Therefore, most important is to serve her with love and devotion.

Benefits of Worshiping Tulasi Devi
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Although we can never fully describe the glories of Tulasi Devi, an eternal associate of Lord Krishna, the scriptures give us a hint of the value of worshiping her. The following list comes from the Padma Purana.

—Tulasi is the essence of all devotional activities.

—The leaves, flowers, roots, bark, branches, trunk, and shade of Tulasi Devi are all spiritual.

—One who with devotion applies the paste of Tulasi wood to the Deity of Krishna will always live close to Krishna.

—One who puts mud from the base of the Tulasi tree on his body and worships the Deity of Lord Krishna gets the results of one hundred days’ worship each day.

—One who offers a Tulasi manjari to Lord Krishna gets the benefit of offering all other varieties of flowers, and he goes to the abode of Krishna.

—One who sees or comes near a house or garden where the Tulasi plant is present gets rid of all his sinful reactions, including that of killing a brahmana.

—Lord Krishna happily lives in the house, town, or forest where Tulasi Devi is present.

—A house where Tulasi Devi is present never falls on bad times, and it becomes purer than all holy places.

—The fragrance of Tulasi Devi purifies all who smell it.

—Lord Krishna and all the demigods live in a house where mud from the base of the Tulasi tree is found.

—Without Tulasi leaves, Lord Krishna does not like to accept flowers, food, or sandalwood paste.

—One who worships Lord Krishna daily with Tulasi leaves attains the results of all kinds of austerity, charity, and sacrifice. In fact, he has no other duties to perform, and he has realized the essence of the scriptures.

—One who puts into his mouth or on his head Tulasi leaves that have been offered to Lord Krishna attains Lord Krishna’s abode.

—In Kali-yuga, one who worships, remembers, plants, keeps, or performs kirtana before Tulasi burns up all sinful reactions and quickly attains Lord Krishna’s abode.

—One who worships Lord Krishna with Tulasi leaves releases all his ancestors from the realm of birth and death.

—One who remembers the glories of Tulasi or tells others about them will never take birth again.